- Pakistan qaumi tarana dailymotion full#
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Several problems of life are discussed and answers are provided to them.
Pakistan qaumi tarana dailymotion full#
Iqbal depicts himself as Zinda Rud (a stream, full of life) guided by Rumi the master, through various heavens and spheres and has the honour of approaching Divinity and coming in contact with divine illuminations. In Javid Nama, Iqbal follows Ibn-Arabi, Marri and Dante. Implicitly, he proves that there is no form of poetry which can equal the ghazal in vigour and liveliness. His lesson is that one should be dynamic, full of zest for action and full of love and life. Here as in other books, Iqbal insists on remembering the past, doing well in the present and preparing for the future. In Zabur-i Ajam, Iqbal's Persian ghazal is at its best as his Urdu ghazal is in Bal-i Jibril. He explains the spirit behind the fine arts of enslaved societies. Bandagi Nama is in fact a vigorous campaign against slavery and subjugation. Here like Shabistri, Iqbal first poses questions, then answers them with the help of ancient and modern insight and shows how it effects and concerns the world of action. In Gulshan-i Raz-i Jadid, he follows the famous Mathnavi Gulshan-i Raz by Sayyid Mahmud Shabistri. Zabur-i Ajam includes the Mathnavi Gulshan-i Raz-i Jadid and Bandagi Nama. He explained that life could, never aspire for higher dimensions unless it learnt of the nature of spirituality. A hundred years went by and then Iqbal reminded the West of the importance of morality, religion and civilization by underlining the need for cultivating feeling, ardour and dynamism. Goethe bemoaned that the West had become too materialistic in outlook and expected that the East would provide a message of hope that would resuscitate spiritual values. Payam-i Mashriq is an answer to West-Istlicher Divan by Goethe, the famous German peot. Man cannot realize the "Self" out of society. A person must keep his individual characteristics intact but once this is achieved he should sacrifice his personal ambitions for the needs of the nation.
Pakistan qaumi tarana dailymotion code#
In Rumuz-i Bekhudi, Iqbal proves that Islamic way of life is the best code of conduct for a nation's viability. He charts the stages through which the "Self" has to pass before finally arriving at its point of perfection, enabling the knower of the "Self" to become the viceregent of Allah on earth/ Khalifat ullah fi'l ard. For him the aim of life is self-relization and self-knowledge. He proves by various means that the whole universe obeys the will of the "Self".
In Asrar-i Khudi, Iqbal has explained his philosohy of "Self". The main subjects of the book are Islam and the Muslims, education and upbringing, woman, literature and fine arts, politics of the East and the West. Zarb-i Kalim was described by the poet himself "as a declaration of war against the present era". It consists of ghazals, poems, quatrains, epigrams and displays the vision and intellect necessary to foster sincerity and firm belief in the heart of the ummah and turn its members into true believers. Bal-i Jibril is the peak of Iqbal's Urdu poetry.
He is officially recognized as the national poet of Pakistan. The anniversary of his birth ( یوم ولادت محمد اقبال - Yōm-e Welādat-e Muḥammad Iqbāl) is on November 9, and is a national holiday in Pakistan.īang-i Dara consist of selected poems belonging to the three preliminary phases of Iqbal's poetic career. One of the most prominent leaders of the All India Muslim League, Iqbal encouraged the creation of a "state in northwestern India for Muslims" in his 1930 presidential address. Iqbal encouraged and worked closely with Muhammad Ali Jinnah, and he is known as Muffakir-e-Pakistan ("The Thinker of Pakistan"), Shair-e-Mashriq ("The Poet of the East"), and Hakeem-ul-Ummat ("The Sage ofUmmah").
Pakistan qaumi tarana dailymotion series#
Iqbal was a strong proponent of the political and spiritual revival of Islamic civilisation across the world, but specifically in South Asia a series of famous lectures he delivered to this effect were published as The Reconstruction of Religious Thought in Islam. In Afghanistan and Iran, where he is known as Eghbāl-e-Lāhoorī ( اقبال لاہوری Iqbal of Lahore), he is highly regarded for his Persian works. In India, he is widely regarded for the patriotic song, Saare Jahan Se Achcha. He is best known for his poetic works, including Asrar-e-Khudi-for which he wasknighted- Rumuz-e-Bekhudi, and the Bang-e-Dara, with its enduring patriotic song Tarana-e-Hind.
After studying in Cambridge, Munich and Heidelberg, Iqbal established a law practice, but concentrated primarily on writing scholarly works on politics, economics, history, philosophy and religion.
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